Tag: fantasy

The Rose, the Cross, and the Sword Ch.1 – The Christian

Something completely unrelated. I don’t know if I’ll post the rest (or even finish it), but I’ve always found the best cure for writer’s block is to write something else.

Events have unfolded such that it is now clear to me that I must be very precise in my accounting.  The world is changed now, very literally, perhaps quite irrevocably, and I am as yet the only man who has realized it.  This, then, is my statement of the events which I believe accomplished this cataclysm, though the possibility remains that I will never truly understand the precise mechanisms my apprentice employed.

The signs portend a pivotal role for the cult of Jesus of Nazareth–and my faith in those signs has only grown–so it is with respect to their organization that I date my first interaction with the man who would become my apprentice at the start of the planting season 33 years after their Messiah’s death.

***

“Great Sage of Hermes, I seek your wisdom.  It is said that you guard the secret of immortality, that you have gazed upon the same sky as Enoch, fifteen centuries ago.”

The man was young, by my guess no more than 30 years of age, unadorned clothes, hair that had been washed in preparation for this audience but likely no other time in the past month.  Ribbons of burn scar striped peculiarly across his face, though not in the manner of any brand I had ever seen.  His duplicitousness was that naive, guileless kind: no malice, but a quite foolish assumption that his provenance could possibly be immaterial to a seeker of truth.  As if one could expect to read constellations in the absence of stars.

“I do,” I replied, pacing before the great cylix at the center of my temple.  “And I have.  But that which is guarded is kept from the outside.”

“Of course, Great Sage.  It is not immortality which I seek–but the truth.  That which binds the world together–fastens the material to the divine.”

I blinked.

“You are more educated than you appear, both to be pondering these notions as well as to know that I could teach them to you.  But why?  What would you do with the truth?”

“Is not understanding its own reward?”

“I do not believe so,” I replied.  “No, I believe it is best taken as a means of doing miracles.  But I also believe you have your own opinions on miracles.  And truth–or at least its fungibility.”

The man’s face fell like spent wax, though he did not recoil the way exposed charlatans often do.

“You know of me, then?” he asked.  I turned to regard the glyphs lining the cylix’s interior, as I often did.

“This temple is not a cloister, and your arrival in Athribis has not been silent,” I said.  “The villagers have their opinions of who you are and what you flee.  I make no claim that your true motives have been revealed to me.  Merely that those you have revealed are false.”

The man vacillated over his secrets a moment, steeling himself.

“I seek to understand a particular miracle,” he said.

“Why?”

“Because I fear it.  And I wish either to find peace or undo it.”

It was my turn to consider the unexpected.

“What miracle is it that a Christian would see undone?” I asked, my tone betraying more than a measure of confusion.  The man took a breath.

“I have been brought back to life,” he said.  “I died.  My soul existed in the beyond for three days before the Christ returned it to my body, and then I was alive again.”

“But…”

“And I have not aged since.”

“Hm.”  I had turned.  This Christian had my full attention now.  I had dealt with his kind, amicably but unproductively.  The greatest threat their teachings posed was the possibility I might listen–an audience which might bring Rome’s attention to my village.  Their communion was irrelevant to my contemplation of the Harmony or my role as a physician, and most left when they realized I would be no ally to their movement.  This one was a very different dilemma.  He was most likely a liar, but his lie was a strange one for a Christian, and his wish–to die, plainly–was stranger still.

“It seems to me,” I began, “that the unraveling of this miracle would bring about your end.  At least, if what you have told me is true.”

“Yes, that is my intent.”

“I trust you’ve tried more direct methods to bring this about?”  I did not actually trust this was the case, but it seemed the easiest way to determine if he would be a waste of my time.

“I have.”

I could not help but raise an eyebrow.

“Oh?  And?”

“I shall demonstrate to you and only you, if you will consent, Great Sage.”

***

I had assumed to this point that I was facing a con, though the goal of such a deception remained a mystery.  The temple of Thrice-Blessed Hermes which I kept had few riches, and all of them could be purchased at market for a modest sum, even in a village as small as Athribis.  I had begun to regard the Christian’s entreaties as a test of my wits, a game whose prize was the unraveling of just what this man wanted.  His commitment, though, surprised me.  What I thought was a flaw in his fiction brought our shared inquiry directly to the prospect of his imminent death.  But he did not back down.

He allowed me to bind his hands and feet so that I could sacrifice him to the glory of my god–a practice which I, in truth, had never actually attempted, though I adapted an older funeral ritual to the task.  But I here rely on an amended recollection of the results, for when I first attempted to cut his throat, I instead, assured I had already completed the task, began to loose the bonds on his wrists.  It was only when he asked what I was doing that I realized that not only had I quite forgotten to kill him, but my entire memory of the event had been altered.  At first I reasonably attributed my mistake to a weakness of my own faculties, but as I began recording my intentions for the Christian’s demise in writing, it became clear that I was only a part of what seemed a vast network of happenstance and coincidence dedicated to the strangely singular goal that this man should not die or, for that matter, suffer any severe injury.

Torches would spontaneously extinguish, tools would go missing, my own train of thought would become insufferably hard to grasp as I concentrated on this theoretically simple task.  The closest I came to success, I sneezed at the instant I brought my old ritual knife to his neck, accidentally striking the stone table and shattering the blade.  At this, I was forced to face the notion that an order had been constructed about this Christian that, despite its evasion of my senses, had the consequential force of stone.  The manner of its function particularly intrigued me: I had long thought the Christians just another whirlwind of plebeian pseudo-objections to Roman occupation.  But if the force which protected this man was indeed the work of Jesus of Nazareth, it meant the would-be Messiah not only understood the Harmony of the Spheres; he had found a way to command it of which even I was unaware.

“I truly hoped you would succeed,” the Christian said, as I stepped away from the table.

“Remarkable,” I breathed, not even processing his disappointment.

“Indeed.”  He offered his wrists, which I untied.

“You have convinced me that you are indeed protected by a miracle.  I am afraid I cannot simply explain its nature, but if you would aid me, I would attempt to decode it.”

“Decode it, Great Sage?” the Christian asked, looking up from the partially untied rope around his ankles.

“Tell me, Christian: What do you know of geometry?”

***

The man, it seemed, had a mind for connections, influence.  He quickly grasped the profundity of mathematics that most dismissed as mere useful praxis, but his actual education proved rather arid, dotted with oases of things he had picked up from some of Christ’s more learned followers.  For what I judged to be the most significant subject of study my order had encountered in centuries, I needed a partner, a counterbalance to my insights, so when I determined that the gaps in his mystic knowledge would require more than just remedial instruction, I proposed to take him on as an apprentice.  My first in decades and–not to get ahead of myself–the only one who would not prove a disappointment, intellectually.

His training was expedited, just five years, shorter than my own by more than half, and in that time we did not even touch upon the mystery of his apparent immortality.  Before we could interrogate this divinity, I needed him to understand the language of the divine.  In effect, I needed him to be a translator: This working, allegedly by Christ, was a product of insights wholly illegible to me.  The Christians’ teachings seemed meant for the poor, the beaten down.  They seemed political, and I had only so much interest in the organization of the polis.  Still, I knew to look for the truth within truths.  Plato also modeled the soul as a city; baser political instincts have always served as a lead toward deeper truth.  Thus I needed my apprentice to speak my language, so I could speak his–so I could begin to chart the divine soul beneath Christ’s Kingdom of Heaven.

Up to now, my contribution to my order’s work had centered upon a particular epistemological point: Why should it be that we, creatures of fire and flux, each uncertain step, mishearing, and misapprehension, have any access to Truth at all?  How could we hear the Harmony of the Spheres?  More importantly, how could we possibly be sure it was actually True?

I was not the first to express skepticism of my own faculties for knowledge, nor, most assuredly, would I be the last, but my attempt to resolve the ambiguity was to collapse the Meno Paradox: “That which is above is like that which is below,” I wrote.  “And that which is below is like that which is above, to do thy miracles of one only thing.”  The inner circle is like–and is thus connected to–the outer circle.  If the Truth is unknowable, then the self is unknowable.  But if the self is knowable, then the Truth is knowable, for we are connected to the divine.  I was certain that my apprentice’s condition was the product of this connection, but my theory was that his particular connection to the Truth was different, enhanced, of a higher fidelity.  In imprecise but appealingly comprehensible vernacular: I believed his soul had been recreated of better material.

In search of the method of reforging, so to speak, we attacked the corpus of Christ’s teachings, subjecting them to all manner of mathematical, geometrical, and philosophical analysis.  We threaded our way through the curiously complex web of translational ambiguity created by the propagation of those teachings in Hebrew, Aramaic, Greek, Egyptian, and even Latin.  We found numerous insights that would no doubt have given the ancients pause, would certainly guide future inquiries into the nature of the material world, but what we could not find was any hint, any notion as to how Jesus of Nazareth had been able to manipulate not just the material world but, for the case of my apprentice, the link between the material and metaphysical.  Despite all of our efforts, all of our research, analysis, and experimentation, neither of us could fathom how one could alter the laws of material existence.

We proceeded in this effort for the better part of twenty years, in which time the weight of old age began gradually to overtake me while, true to his original premise, my apprentice did not seem to age a day.  And though he was, in real terms, my senior–and more ironically, though he was determinedly seeking his own death–he still fell into that sort of grief that afflicts the young far worse than their nearby, dying elders.

It was at first only an occasional day that my weakness or sickness forestalled my contribution to the Work, but as those days became more and more frequent, my apprentice began delving into solitary, increasingly esoteric, and sometimes violent lines of inquiry.  I suspected that a boundary had been crossed when he stumbled into my bedchamber one evening, clearly addled–by substance, lack of sleep, or some other adrenal frenzy.

“The covenant was not sealed until Longinus spilled His divine blood,” he said.  His voice was barely a whisper, but his diction was strangely perfect.  “The cross links the Platonic heaven to the earth, yes, but the serpent may not be fixed to the sky without…”  He trailed off, searching the room, before his gaze slowly homed to me.  His mouth hung open.  His lips were cracked.

“Without a Rose,” he said.

This was the first of many incidents in which I would find him amidst increasingly nonsensical ramblings.  He grew difficult to collaborate with, and then he grew difficult to reason with, even on my good days.  And of course, my health continued to deteriorate.  It reached a point that I could scarcely rise from bed, and I was growing certain that my remaining time would be measured in weeks if not days.  As my inquiries with my apprentice had consumed my time and efforts, I had never trained another to take up the duties of the temple, and I worried that the recent changes to his demeanor boded poorly for his willingness to take up my mantle.  Even so, I rose one day and attempted to find him, in hope that he would take sympathy and help me complete the duty to which I had been truant.

By that time, he had taken to carrying out his research in a cave at the base of the hill that abutted the temple.  It was close to the garden and offered convenient access to certain herbal reagents, though I strongly suspected he used the space for privacy moreso.  In my condition, even walking the short distance there was laborious, but slowly, carefully, I managed.

I was surprised to find the entrance of the cave covered in thatch, with a piece of papyrus fastened to the exterior.  It read:

“I have found the answer.  I have made of myself a bridge to God, and all humanity will be made gods in turn.

Touch the circle, and will see the Truth.”

Painfully, I hurried to lift one side of the thatch and stumbled inside.  At the end of the short path to the cave’s single chamber, I found a scene far more gruesome than any my lifetime of mystical inquiry might have prepared me for.

In the circular, lamplit space, my apprentice had erected a cross, stretching from the floor to the ceiling–which had somehow been scoured and flattened, parallel to the floor.  On both surfaces, bafflingly complex geometric arrays had been inscribed, incorporating symbols of Greek, Egyptian, and Judaic origin, along with markings I had never seen before.  Along the perimeter of the lower circle was inscribed an incantation in Latin which I haltingly translate here:

“Divine power made me

Highest wisdom and primal love

Before me were no things created

Except eternal ones

And I endure eternal”

This was mirrored on the ceiling by a language I had never seen before and which I had never seen and which I now believe had not, to that point, ever been written on earth before.  But the most evocative feature of the arrays were the two serpents: The lower circle was bisected by a depiction of a snake, stretching from east to west.  The upper circle held within in the Ouroboros.  This was it, I realized–the fastening of the serpent to the sky.

The centerpiece of the apparatus I describe last not because it was in any way less salient than the previous components but because I now perceive it to be, in a sense, resultant from these components:

My apprentice had nailed himself shirtless to the cross at his angles and left wrist.  His right hand, now draped over the other arm of the cross, still clutched a knife, which I gathered he had recently plunged into his chest.  But the blood which should have soaked him, his knife, the cross, and the ground beneath his mortal wound had taken on strange and disturbing properties.  All of it had become solid, with a rough, translucent, crystalline surface, stretching improbable arcs between the base of the cross and the knife and converging at his heart.  I realized belatedly that these streams of frozen blood, pulsing as if with a heartbeat, resembled the thorny stems of roses, and indeed the scarlet bloom at his chest did seem to radiate like petals of a macabre flower.  It would have been a horrible state in which to find my apprentice dead, but he was not dead.  His eyes were open wide, fixed on the distance but intermittently twitching and blinking, and his ribs heaved with wheezing breath.  I cried out to him.  He did not answer.

I moved to help him, but my first step forward made contact with the perimeter of the lower circle, and the very last things I beheld with my own mortal eyes were the sanguine glow which filled the chamber–and the beatific smile which spread across my apprentice’s face.

Top Image: Holes

Sin (from The Chimera)

Another strange piece, part of the same weird project as Maze in the Mists. House of Leaves had a lasting influence on me, and there is something just fascinating about the idea of a fictional character delivering a non-fictional analysis of a book that doesn’t exist. The difference here is that the latter will (hopefully) eventually exist. But that’s a far future sort of thing.

And if you enjoy my writing and would like to support it, please considering buying one of my books. It is timely, after all. $20,000 Under the Sea released just this month, and you can buy it in ebook or paperback format here!

Why did Taamir Ra allow himself to be taken by the Dead Queen?  His companions’ reasons shouldn’t be any great mystery: For his brother, it was a desperate, knowingly doomed attempt to repel the darkness which would surely swallow the kingdom.  For Tiresias and–but for an ancient pact–Jabez, it was brazen, stupid curiosity.  For the masked man, it was compelled.  Taamir’s reason should be no great mystery either, but it’s hard to trust you people: It was guilt.

Consider that for a moment.

It’s easy to dismiss many modern representations of guilt as melodrama since so few of you feel guilt anymore.  “The weight of your sins?  Grow up,” says the man with a soul of formaldehyde and jism.  “Quit sulking.”  Think of the last time you allowed yourself to be tormented by your past–for deeds no one would ever discover, that it would be immaterial for them to discover–and, perhaps, despair.  The modern human is tormented by the consequences of their actions, they are tormented by shame, the pain of their true self being seen–the fear that it might be seen–but guilt is wallowing.  An indulgence.

It wasn’t always that way.  Edward Teach calls guilt the synonym of freedom: “You bond yourself to yourself to free yourself from everyone else.”  If you are without guilt, then, what follows?

The lack of guilt is downstream of the hatred and envy which armors you against the terrible responsibility of that world that you–not you, specifically; it is crucial that it was not only you–have built.  You became powerful, only to discover that power does corrupt.  It burns like fire, and charred skin simply makes one pliable.

But unlike you, Taamir Ra still had his soul.  He understood his sin and acted to absolve it.  “But Persephone’s capture was engineered by Bas’ahra and the masked man.  They manipulated him!”

So little wisdom remains among Christians that it’s easy to forget there is a great deal of wisdom to be gleaned from their discarded flesh.  As it were, the Christian god is quite clear on this particular sin: Eve manipulated Adam–Adam still gets the boot.  He had exactly two jobs to do: Follow the rules, and make sure she follows the rules.  He failed at both.  He did not impress upon her the importance of the task at hand, perhaps because he was too stupid to understand it, and when it came time to make sure she was actually listening, he fell asleep.  The mistakes are boring, prosaic, and kind of pathetic, not the kind of thing you would think ought to cost an eternity of Paradise, but I assure you: The boring, the prosaic, and the pathetic are in fact an extremely dependable foundation for evil.

Taamir Ra should have seen through Bas’ahra’s incredible incentive to defect, he should have spirited Persephone away without telling her; failing that, he should have outwitted the masked man; failing that, he should have refused the Sun Priests’ job and left Khet, because if he were not there, Bas’ahra could not have succeeded in the way she did.  By his very presence, he caused others to do evil successfully.  That is sin, and sin ought to elicit guilt.

Where Adam had little choice but to accept the consequences of his failure, Taamir faced a decision.  His failure caused a child to be buried alive, and his submission to the revenant which disgorged from her tomb ten years later might have atoned–but to what end?  He could have simply run.  Bas’ahra did.

But sin weighs on more than the sinner.  The injustice of Persephone Elea’s death did not go unnoticed.  Divine recompense brought about her return, and Taamir saw that, even if he could not know the particulars of the divinity.  Perhaps he thought his sacrifice–even if it did not sate the Dead Queen–might adjust the karmic scales of Khet just so, might undermine the Queen’s right to the suffering she would inflict upon the city and the world.  It might bring about a responsibility for those who could one day resist.  A responsibility to do so, under pain of guilt.

Commuter’s Fantasia

Nevada’s meeting, for all the important names on the Zoom call, turned out to be just another multitasking opportunity.  You wrapped up the week’s progress report, clicked aimlessly through your calendar a few times.  Every time you tuned in–usually in response to the DoD Deputy Secretary’s reedy but humorless drawl–you understood what was being said, albeit not why.  You probably could have answered the guy’s questions if you were able to get a clarifying question in edgewise, but it didn’t much matter–Nevada did all the talking.  

It couldn’t exactly have been an email.  They seemed like they were discussing important things.  Those discussions just didn’t include you–or half the call’s muted attendees–except for the fifteen-second adrenaline rush when Nevada asked you to do some research to provide context for one of the Deputy Secretary’s finicky, probably irrelevant questions.  You piped up to say yes, absolutely, you’ll look into it and get back to them.  You added it to your to-do list, seventh from the top, figured it was maybe a 20% chance you’d get to it before everyone forgot the question entirely, it being probably irrelevant and all.

The rest of the day was a blur.  Nothing you had to do was all that high of a priority, so accordingly, you didn’t do much.  Falling asleep at your desk earlier had really put you in a weird mood, and the clarity with which you remembered your dream was making it very easy to get distracted by anything at all.  And then Tyler cornered you in the break room to talk to you about the Notre Dame game over the weekend.  Neither of you attended Notre Dame–though you did give him shit after they lost once, which he inexplicably took as an invitation to infodump.  Nor do you follow football, and based on the quality of his commentary, you think he might as well not either.  Anyway, by the time you extricated yourself, the day was basically done.  It wasn’t a good Monday, even for a Monday.

The subway ride back to your apartment was normal, up to a point.  It was a little less crowded than usual, the standard mix of exhausted salary-earners, errand runners, vagrants, and goth or costumed weirdos whose bizarre appearances all but dared an inquiry into what their deal was, exactly.  This was all standard up until the stop before yours, where your car evacuated in its entirety, leaving just you standing, awkward, offset from the only other remaining passenger.  It was one of the weirdos, apparently a literal hunchback, bedecked in a  black, distressed, fantasy-esque cloak which covered their downturned head, slumped over in one of the handicapped seats.

You felt a bit dizzy, overwhelmed by the sudden unplanned surplus of choice, and just sat in the nearest open seat.  The humming that picked up in your ears as the train began moving again made you glad you did.  It felt like a sort of psychedelic rainbow, synesthetic, an overwhelming spectrum of aural frequencies altogether inappropriate for the reverberations of a subway car, and you were just about zeroing in on a certainty that you’d come down with something serious and maybe needed to call in sick to work tomorrow when a deep, feathery voice cut through the humming, accented but mercifully undistorted:

“‘The mind is its own place and in it self…Can make a Heav’n of Hell, a Hell of Heav’n.’”  There was a pause, then: “That is what your Milton said, is it not?”

You tried to look around, half expecting your stomach to spasm your lunch onto the floor.  But thankfully, while you were still kind of unclear on where “up” was, nausea wasn’t setting in just yet.  You noticed that the hooded passenger seemed to have adjusted their posture, not to face you, exactly, but to angle the top of their downturned head in your direction.  

No, wait.  Wait a fucking minute.  In the blurry, visual doubling, you caught a glimpse, some sort of impaired recall.  The hood wasn’t shrouding a downturned head: This fucker had a snout.  The silhouette was just like those rat people from your dream.  And whether it was coincidence or a deliberate confirmation of some recognition spreading to your face, the passenger lifted two four-fingered hands to its head and drew back the hood.

“Have you already forgotten your nature, devil?  Or are you merely surprised to find we can reach you here?”

Yeah, it was a rat.  But this one was way more fucked up than the ones in your dream.  Its fur was black, matted, probably disgusting, broken intermittently by scabs and…oh god, was that fungus?  Branching, seemingly gelatinous, polychromatic tendrils that looked kind of like that zombie ant fungus from that one TV show, growing out of its nose, its mangled eye sockets, the gaps you could see between the yellow teeth in its open mouth.

“What?” is what you managed to get out.  You were still betting even money that this was some sort of hallucination–or another variation of unreality–but even with that aside, you just weren’t sure how to respond.  You still couldn’t see straight, and a rat with a brain parasite was calling you a devil on the subway.

The rat wheezed.  Or maybe it was a growl.  The thing really didn’t look so good.

“You were called for a purpose,” it said, climbing to its feet.  “Wake up.  Find your chains.  We still have need of you.”

Then you were all but thrown horizontal by the subway’s rapid deceleration.  The doors opened, and the rat limped off the train, its gait seeming neither human nor rodentine.  You willed yourself to your feet to follow, partly out of morbid curiosity at the creature’s nonsensical command, partly because, well, this was your stop.  You made it to the door via sheer momentum before you tripped on the threshold and ate shit on the platform outside.  You laid there, gravity’s unwillingness to find purchase on your inner ear taking precedence over your pursuit of the maybe-imaginary rat, though before the vertigo diminished entirely, a prodding at your shoulder roused your attention.

“You alright mate?”

The question came from a slightly overweight cop, standing over you with an expression you felt might be somewhat less emotive than your sorry state of affairs warranted.

“Yeah, sorry.  I think so,” you mumbled.

“Well get up then,” the cop said, without any other visible reaction.  “You can’t sleep here.”  He continued on along the platform without another glance as you heaved yourself to your feet, vaguely annoyed at how he could possibly think you were sleeping.

But perhaps catatonia did have something to do with it.  Glancing about the station, you couldn’t see the rat anywhere, and there was little you could imagine doing about it other than sleeping–thoroughly, uninterrupted this time–as soon as you got home.

The Maze in the Mists, Remixed

An extended version of a short piece I posted here three years ago.

You have been walking this road for some time now.  It is an unremarkable road, unpaved, trodden uniformly by an infinity of unrecognizable footsteps.  All around you is mist, itself unremarkable for its familiarity–you’ve been living in it for longer than you’ve been walking the road, after all.  It is everywhere in this place: blanketing the fields, suffusing the woods, wrapping the scattered towns between in its damp embrace.  You suppose you can still remember that there was a time without the mist, but the specifics elude you.  All you remember is this:

You were a soldier once.  You and your companions.  You no longer know who you fought, what you fought for, or where, but by the time you stopped you had nightmares.  Bad ones.  The kind that woke you not screaming but frozen, paralyzed by the notion that whatever you had been running from in your sleep had crossed into the waking world.  It was there with you, standing over you, behind and to your left, just out of your peripheral vision, breathing heavy, deafening.  You could feel the rancid condensation of that breath on your forehead as that nameless creature reached down and caressed your hair with dirty fingers and whispered:

“Why would you do that?”

Whether you could answer the query is moot–you can’t anymore.  You never told anyone about the nightmares, save your companions, and you all agreed it wasn’t the sort of story anyone would want to hear.  The war stories, though?  The ones that preceded the nightmares?  Those you traded away gladly for the means to sleep soundly again.

That was the thing.  This place in the mists operated by different rules.  The people here had different wants, a different economy.  When it came time to pay for your meal, your provisions or board, they did not ask for coin.  They asked for a story.  And when you told it to them, it was gone.  It was no longer yours.

Not all of your stories were horrible.  The good memories you traded for fine food, company, and wine.  The solemn ones you traded for fresh clothes or flint.  The everyday occurrences, the uninteresting daily nothings weren’t worth much, but in a pinch you found they bought you attention, an ear to listen as you vented your increasingly formless rage.

You learned ways to make your stories last.  You could tell only a single side of a complex tale, embellish banalities, omit details that you could cling to for a while longer.  Sometimes it worked.  Most often they would see through you, not that they minded.  You were still offering a story of sorts, and it was still payment.  A falsehood was just worth less than a truth, and what you bartered for was measured accordingly.

As time passed, as you walked the road, you grew poorer and poorer, and you remembered less and less.  Sometimes you were able to trade your labor for someone else’s story.  Sometimes your travels and choices and happenstance allowed you to forge your own anew, but too often you found yourself giving away more than you got, and now…well, now you have been walking the road for some time.  You don’t remember the last time you saw anything but the dirt and the mist and the imprints of travelers before you.  Of course, that could be for a number of reasons.

But now, whenever now is, however long it’s been since a suitable referent, the road has given way on one side to an irregularity.  A stop.  An inn.  It is hard to say whether you need the rest or the provisions no doubt therein.  You are tired, but you no longer remember a time when you weren’t.  And your hunger has grown hour over hour, day over day.  Bread no longer sates it, but still you eat, because ignoring it is impossible.

You do not know if you need to stop, but you do not know when you last stopped, when you may stop again.  You enter the inn.

You find the tavern room crowded with shifting, murmuring bodies, mostly shadows in the mist, which seeps in even here.  But at least it is warm, and the damp pall of the road has begun to lift.  You approach the barkeep and ask for food and drink.  You cannot see his face through the haze, but you recognize his eyeless stare nonetheless.  He is waiting for payment.  Your companions look to you–it is your turn, it seems.

“Amidst a long journey,” you say, “I came upon a child in the foothills.  There was once a village there, but it had been scorched in the war.  The child was the only survivor, huddled in the burnt out remnants of a cabin, clutching a small stuffed animal.  Because I was alone, and there was no one to judge me for my pity, I gave the child my horse, a pack of rations, and a water skin and gave them directions to the nearest settlement.  Because of my guilt, I asked nothing in return.”

A moment passes, and the haze warps as the barkeep silently judges your lie.  He takes a cup from beneath the bar and reaches to fill it with filthy grog.  

But your ambivalence interests me.  I will forgive you this one.

Abruptly, the barkeep looks up.  He reaches instead for the wine cask.  For you and your companions, he sets forth wine and bowls of thick broth.  You know this far exceeds your payment, but the barkeep’s pointed finger preempts your query.  Behind you, at the corner table, you see a lone traveler hunched over a book.  He is clad in black, a ragged hood pulled over his eyes, leaving only his filthy jaw visible.  You see him–you see me, no need to bury the lede.  You carry your food and drink to the table.

“What did you take from the child in return?” I ask you, showing teeth but not quite smiling.  You don’t answer, of course, so I shrug.  You see that though I hold a pen, the open pages of my book are white.

“Fine,” I say.  “Will you tell me, then, whether you imagine it possible to escape a hell you choose for yourself?”

It is one of your companions who responds:

“Well…” they say haltingly, “why did I choose hell?”

I laugh quietly, though you may, if you choose, imagine that the walls shake at the sound.

“You think I know?  Fair enough, I suppose.  But then what follows?  If I know, what good could the answer possibly do you?”

Top Image: From Spirited Away

Shitpost (feat. Sir Vilhelm)

I’m not dead as it turns out. To be clear, the below is written in-character. This is practice for a weird piece I’m working on that may or may not ever see the light of day.

In Dark Souls 3, Sir Vilhelm, loyal knight and right hand of Lady Elfriede of Londor, finally having had enough of your shit, declares to you:

“I’ve seen your kind, time and time again.  Every fleeing man must be caught.  Every secret must be unearthed.  Such is the conceit of the self-proclaimed seeker of truth.  But in the end, you lack the stomach for the agony you’ll bring upon yourself.”

Hardcore, truly, especially as he proceeds to embody that agony by lighting his sword on fire and introducing it to your (lack of) stomach.  It’s very tempting to take it as a pat on the back: This is Dark Souls!  This bastard thinks you can’t take it, and true–his sword is scary (though hardly as scary as his liegelady’s eyeless stare and akimbo scythes)–but press on!  Through persistence, you will prevail!  But try taking it at face value first, and you can’t help but stumble.  To start, want to tell me who he’s talking to?

These words, directed at the Unkindled (the player character), make deceptively little sense.  Technically, the Unkindled has the choice to fuck off entirely, but beyond that, he is simply proceeding linearly to the castle’s backdoor.  And insofar as he doesn’t fuck off, he is here for two things, neither of which is the truth.  First, same as anywhere else on the journey to the Kiln of the First Flame, he’s here to take souls (=power) from the inhabitants of the painted world, the fragile order of Elfriede’s frozen, rotting kingdom be damned.  Second, he has a task from Slave Knight Gael: someone must show his lady flame.  Assuming the Unkindled cares about that, he’s going to show (=give) some lady somewhere in this awful place some fire, said fragile order be thrice-damned.

Neither of these even remotely resembles truth-seeking unless you accept, pretty much wholesale, the Nietzschean allegory of the Fire as Truth, meaning the souls you’re harvesting are fragments of Truth and that Vilhelm knows that if you have your way, you’re about to slurp the Truth right out of his armor and wear what’s left as a cape (he has a cool cape).  So okay, that makes sense, but why “self-proclaimed”?

Again, the Unkindled isn’t proclaiming anything to anyone.  He’s showing up, mostly taking things, sometimes giving them.  It’s certainly a nuisance if you’re trying to maintain a status quo (or a slow degradation into rot, same difference), but there’s no proclamation, no fanfare–for those in his warpath, these interactions are coincidental.  Consider the circumstances of the Unkindled’s confrontations with the other Lords of Cinder: The Watchers are killing each other, Aldrich is munching on Gwyndolin, Yhorm is just chilling deep underground where no one in their right mind would bother to bother him.  To them, the Unkindled showing up is completely unexplained–they don’t even know who this guy is.  To you, the narrative, what it all means, is constructed after the fact by the Fire Maden, by Ludleth and Yuria and the Painter Girl, by others.  Sort of like the Peloponnesian War.  Or Jesus Christ.

On the topic of both, Edward Teach M.D. throws out a particularly hot theological take in Sadly, Porn:

“Your God must be omnipotent so he won’t be omniscient, open your Bibles to the Gospel of the Television Christian, Mark 13:6, and let’s see what today’s reader wants out of a translation:

‘Many will come in my name, saying ‘I am he!’ and many will be lead astray’

You can read it again and again, it’s obviously a clear warning about being fooled by imposters and false Christs, which, curiously, there are no examples of anywhere in the New Testament or indeed in the history of Christianity.  Huh.  So much for omniscience.

A couple of things about this sentence.  First, in the original Greek(s) there are no punctuation marks.  Second, the word ‘he’, the predicate nominative of ‘I am’, is not there; the translator, whom they executed for being a translator and then plagiarized his work, just added it, along with all the thees, thys, hasts, and forsakens that effectively inform us that Jesus was a Stewart, all this being especially ironic as King James knew Greek even better than the translators, and probably Mark.  Third, I guess to balance the ledger, the translator then omits the Greek word that comes after ‘saying’, and that word is ‘what’.  So the actual line, translated using no psychoanalysis or literary deconstruction or collapsing the wave function–simply copying down the words–is:

‘many will come in my name saying what I am and many will be led astray’”

I will both echo and paraphrase Teach’s following sentiment: Your worldview is built on writhing mist and shadow, best acclimate.  I know, quotes within quotes, metaphors within metaphors, it’s easy to get lost.  You can pretend you’re Theseus, if only to pretend you’re not Orpheus, but either way you’re stuck in a maze.  Better pay attention if you want out.

Anyway, to balance his heterodoxy against the millennia of interpretation disagreeing with it, Teach provides a buttress:

“...the most contextually appropriate reading here is the literal one: that people will claim Jesus is something else.  Do you know why?  Because that is what the Gospel of Mark is.  That’s what happens over and over in the Gospel of Mark, no one else claims to be Christ, and almost no one doubts he is Christ; but everyone, Pharisees, Romans, disciples, Tusken raiders, everyone wants him to be something else.”

Take inventory of the pieces: You have Jesus, an actor, you have the clear desire(s) to (re)interpret his action, all repressed, distorted into the desire to imitate, to impersonate him.  Recall that by Fire as Truth, Gwyn, Lord of Cinder, is an allegory for…Jesus.  This would make the Unkindled, following in Gwyn’s footsteps, attempting–according to the Fire Maiden, et al–to link the Fire, a copycat.

That would imply, then, that many are deceived, not by the meaning of the Unkindled’s quest for Truth, but by the notion that the Unkindled is seeking Truth, is attempting to link the Fire at all.  Do not misunderstand: He may in fact link the Fire, but the notion that his action is compelled by this question, that you know what this force wants is the distortion which hides what you’ve repressed.

Except the repressed always returns.  When Sir Vilhelm rebukes the Unkindled, he is of course not speaking to the Unkindled, not even literally.  He is only speaking to you.  But it isn’t a commendation.  The Unkindled seeks Truth for its power.  You seek truth to defend against your powerlessness, and you will self-proclaim your quest to anyone who can’t get out of listening as long as it makes you think they think you aren’t doing what you’re really doing, which is nothing.  Seeking truth, after all, means you aren’t finding it.  

Sir Vilhelm sees you, just like I see you, but unlike me, he is easy to misinterpret, and in case he isn’t, he’s omniscient, which means he isn’t omnipotent, so you can always kill him to shut him up.  But if you want out of here, don’t misinterpret him, don’t you dare think that “the agony you’ll bring upon yourself” means “Dark Souls is hard”, spare me your incompetent lies.  Dark Souls is a work of entertainment, and anyway, anyone unsuited to its “agony” would never have reached Sir Vilhelm in the first place.  Your agony is the never ending hunger, the seeking of truth you will never find because it will never satisfy, at the expense of anything and everything that might.  “Lack[ing] the stomach” is intentional, you see.  It keeps us hungry down here in the dark.

Top Image: Screenshot from Dark Souls 3

Edward’s Account of the Dereliction

Historical fiction is great and all, but have you tried fictional history?

You say her name is Anna?  This may be a lark, but…is this Anna Vael we’re talking about?

Godshell.  Then she’s really still alive.  And you don’t have a clue who she is, do you?  Fine, then, I’ll tell you while she listens–yes, I know she’s listening.  Anyone would know that if they just knew who she was.

Anna Vael’s limited fame–or infamy, depending on the side you might have been on in a conflict that ended over a century ago–has to do with the events of the Blood God’s Dereliction, which I think you’ll agree is a poorly-recorded story these days.  Piraeus keeps uncommonly good records, so around here, we at least know that the Dereliction did happen, but it’s worth noting that in the stretch between here and Ulrich’s Bend, most consider the Blood God a myth at this point.  Something to tell the kids.  The type of thing you don’t need to bring economics into–the Blood God disappeared, and his empire crumbled, that’s it.

Of course, in the real world, it doesn’t work like that.  The Blood God disappeared, yeah, but he spent most of his time disappeared for the decades before that anyway.  For the last thirty, forty years of his reign, he made a low-single-digit number of public appearances, all of them spectacular, filled with mass murder.  Putting down rebellions, mostly.  When you add in accounts from much earlier in the Kolai Dominion–recovered from the Blood Knight stronghold here in the city, actually; Peren Stratus made sure the archives were extracted before he burned the place–you get a picture of a Blood God who was interested, to a point, in a particular sort of rule, but very disinterested in personally ruling.  So very early on, he handed the job off to the Magni Kolai.

The Magni were like his high priests, selected meritocratically, but the merits they were selected for–devotion to the Blood God and his philosophies, and absurd, raw, magical talent–mostly didn’t translate to skill in governance.  You probably had one or two that figured out what needed to be done, and they channeled a whole lot of hostile work environment onto the Migni Kolai, their handpicked subordinates who went on to become the Dominion’s central bureaucracy.

This kept the ship sailing for a century or so, but as the Blood God grew less and less engaged, the Magni were left with way less pressure to get any of it done right, which meant that more and more of the Migni positions got filled lazily.  On average, that meant you had folks in there mildly unsuited to keeping an empire running.  As it got worse, it meant that more and more positions in the bureaucracy were filled–as a matter of course–by bribery and nepotism.  Remember: Kol’s anti-corruption measures didn’t have moral norms.  They were, collectively, “if you break it, I’ll turn all of your veins inside out”.  As the guy saying that stopped paying attention, the backroom deals stopped having consequences.  Then it took awhile, but eventually the cracks in the system caught up with them.

When, for example, the city of Cantabyz suffered a plague that decimated their iron output for the better part of a year, a skilled provincial governor might have channeled central resources toward aid to mitigate the economic disruption.  They might have adjusted taxation, pushing that burden into future, less plague-ridden years.  But should the governor not have reacted at all, the city, already impoverished by circumstance, would have been liable to snap when the Dominion’s unadjusted taxes dragged what was left of it into the ground.  So they would rebel–and they did rebel, as it happened.  The Blood God dragged himself out of his temple, put down the rebellion, then went back to bed or whatever.  Except he put down the rebellion by killing everyone involved–along with a really-not-trivial number of bystanders–which meant that the economic impact radiated out to the rest of the Dominion.

Long story short, this all happened a couple of times, in this outlying province or that one, before the economic implications finally crashed into Kol proper, in the form of a famine.  And this time, when the torches and pitchforks crossed that unimaginably foolhardly threshold of marching on the Blood God’s temple and throwing the doors wide…they lucked out.  The bastard was gone.  To this day, no one knows what happened to him, but that’s not the point.  The point is that this was where the games began.  It’s where Anna Vael comes in, in fact.

To clarify, when I say the torches and pitchforks lucked out, I mean their cause–and, again, the bystanders–lucked out.  Those specific idiots all died very quickly, because the Magni were plenty capable of putting down a disorganized riot by themselves.  Still, I don’t want that initial stall to detract from how big a paradigm shift this was.  The Blood God was, not mincing words, a god.  He killed the Dead Queen of Khet.  There literally is no entity–not even a collective entity–that I am confident could stand against him.  That’s a more nuanced qualification than I would like to make, but the point is: Overthrowing him was straight-up impossible.  Overthrowing the Magni Kolai, on the other hand, was merely difficult.

At this point, I’ll add that the number of sources on the record declines precipitously.  There were lots of corroborating sources for the rebellion at Cantabyz, the famine, the storming of the temple, but from then on, the only account that’s survived to today is by our friend, the Abbot Ezekiel Polyon, who, as you are well aware, may or may not currently have command of a stable nervous system.  That said, he did keep regular journals up to a point, and those have since been copied extensively.

In any case, Polygon describes Anna Vael as one of the central players of the Dereliction.  Prior to the riot that reached the Blood God’s temple, she was an underworld fixer of sorts, some mix of information dealer, mercenary, and assassin, earning her bread on whatever skulduggery the Migni let happen within their walls.  Pretty sharp–she’d have to be for the ensuing events to be true–and apparently notable for her appearance.  Her body was, he says, infested with flies–to the point where he was not sure whether she was carrying the insects with her or if, somehow, she was the flies, and the body was merely a vessel.  

In any case, in the leadup to the big riot, the Migni must’ve seen the writing on the wall.  They realized that if the Blood God got involved, it might not have been on their terms, so they raised a militia to keep the peace and recalled a selection of the Blood Knights–Polyon included–to lead it.

Solid short term plan, yeah?  The problem is that militias are rickety things, lots of competing priorities and loyalties, cracks that will get exploited sooner or later if they don’t get cleaned up into a formally-administrated army.  And despite the militia’s best efforts, the riot did break through to the temple, and the revelation therein meant that keeping the operation running wasn’t discretionary anymore.  

The Kolai tried to recall more Blood Knights, but news traveled faster than their missives.  A number of Kol’s outlying provinces rebelled outright–Piraeus included, and the question of loyalist reinforcements became one of if, not when.  And in the meantime, they were left with this large force of conscripts and mercenaries, poorly paid and extremely sensitive to payment, trying to hold back a tide of suddenly-emboldened insurgent movements with whom they probably shared more in common than their Kolai overlords.

Vael was among those conscripts, and she made herself very useful very quickly by gathering intelligence on the rebel cells, which she provided to the militia, obviously–but also to Polyon and the Migni, who were at this point growing suspicious of the militia’s intermediary leadership.  The commander who bubbled to the top of that mess, a former mercenary named Adrian Martell, was charismatic, clearly ambitious, and beholden to the Kolai solely on the basis of coin.  His loyalties were in sharp doubt, but based on Vael’s surveillance, he was making no imminent moves to consolidate power.  And with micro-rebellions breaking out all across the territory map–vandalism, attacks on tax collectors, mass theft of the Migni’s stockpiled food–replacing him would have been costly indeed.

The balancing act continued for months, as message after message rolled in, sending word of the slaughter of the Blood Knights in Piraeus and elsewhere, all confirming that, ultimately, no reinforcements would be coming.  The Migni’s resources began to run thin.  And then, gradually, they began taking casualties.

Assassination attempts.  Poorly equipped, poorly thought out, by Polyon’s description.  Usually they would fail, but occasionally they would get lucky.  And all of them were fanatics, apparently brainwashed to the edge of sanity, all repeating the same mantra as they were imprisoned, interrogated, tortured to death, what have you:

“Forty hands with forty daggers will find the oppressor’s heart.”

Pretty cold, right?  Wish I’d thought of it.  Well, the Migni started dropping, either from these creepy assassins or just outright desertion.  Then, the Magni started infighting.  There were just nine or ten of them at this point, all wildly-dangerous humanoid death engines, but in their jockeying for power, one of them was killed, one severely injured before Polyon finally found an out for the Dominion.  Vael delivered him a report one day detailing evidence from scores of witnesses that all of the insurgent movements in the city were being coordinated by a “Gutterway Oracle”, who she identified as Karl Hamlin, another militia conscript who had been selling tax collector schedules for favors and coin to anyone who would listen.  And Hamlin, she said, was lying low at that moment at an inn on the outskirts of Kol’s pastoral territories.

Polyon interlaced his account of what followed with so much self-flagellation that it’s frankly hard to parse, but my translation is this: He took this intel to the Magni and gathered a task force comprised of most of the remaining Blood Knights in the city to go hunt down Hamlin.  And as soon as he left Kol, Adrian Martell commanded his troops to slaughter the Magni.

The truth, it turned out, was that Karl Hamlin was nothing but a skilled distraction.  He may, in fact, have been delivering the messages the rebels were coordinating around, but Anna Vael was writing them.  She was collaborating with Martell to ensure the militia always kept a brisk pace just two steps behind.  She was the one who brainwashed the Migni’s assassins, who coordinated the forty hands and forty daggers which bled out the Kolai bureaucracy, primarily to develop and test a method by which the militia might actually kill the Magni.  Her answer was simple enough to be upsetting: snake venom.  It stops blood from coagulating.  Coat arrows and blades with the shit, and now you can make wounds a blood mage can’t easily close.

To Polyon’s credit, he smelled shit way sooner than he should’ve.  He aborted his mission just a few hours after his departure, but he still returned too late.  By his account, he made it to Kol’s central plaza just in time to witness the last Magnia, surrounded by dismembered militiamen, fall dead at Anna Vael’s feet.

“The Apiarist”, Excerpt 7: Peren Stratus

“Ezekiel Polyon.  I’ve been looking forward to meeting you.  Don’t know if you’ve heard–you have a reputation among the sailors now.”

“The…sailors?”

“The navy.  Ever since we broke the Saltstill Cabal’s blockade two weeks ago.  While we were fending off their reinforcements, somehow the fucking city guard repelled their primary invasion force at the Fisher’s docks and didn’t give a fucking inch.  We got outmaneuvered plain and simple, but we didn’t pay for it, all owing to a Kolai reject who charged a ten-man advance unit with nothing but a spear and a bucket of pitch, killed them all, then set fire to a galleon.  Among what I’m sure are many acts of heroism, of course.”

“Rumors are prone to exaggeration, Lord Stratus.”

“Perhaps, but I personally witnessed some of the carnage you left.  Impressive.  Ironic as well, given the actual Kolai were no damn help at all.”

“You honor me.  I can’t help but assume, though, that Piraeus’ most promising young admiral should have a more pressing cause for this meeting.”

“Most promising, Lord Polyon?  You honor me, though far less deservedly.”

“I am no lord.”

“Oh?  Am I mistaken, then, in my understanding that you are the son of Maria Athene, herself a cousin of Councillor Ekreon Athene?”

“I am not accustomed to masquerading as nobility here.  I am merely the son of an apiarist.”

“An unruly branch, to be sure, but you still possess the right to petition the council.”

“Provided I never avail myself of it.”

“…”

“…”

“Very well, Lord Polyon, I will get to the point.  You have heard the directive by now that the guards and navy both are to root out the remnant smuggling operations the Cabal still has in the city?  And I expect your commander has received additional intelligence regarding regular shipments arriving each week on the southern Fisher’s dock that then disappear into the city tunnels?”

“I have received both of these directives, yes.”

“Would it interest you to know that this second piece of intelligence was delivered by a known agent of Lord Teleos?  It would, wouldn’t it?”

“My interest in such a detail would be a dangerous thing to express, Lord Stratus.  Though if what you say were to be true, it would introduce a battery of additional questions.”

“Then let’s speak plainly.  My aims here are dangerous to express too.  Treasonous, some might say, but I think you’ll be receptive.”

“Receptive…to what?”

“I want to overthrow the council.  Teleos, Athene, Alcyon, all of them.”

“…”

“Come now, Lord Polyon.  I find it hard to believe you wouldn’t be interested.  Or do you not think me–”

“I’m listening, Lord Stratus.  Tell me more about this conversation with Teleos’ agent.”

“The Apiarist”, Excerpt 6: A Thousand Cuts

My training took the better part of six years, in which time I enthusiastically apprehended the skills I would need as a soldier, as a mage, and as a de facto cleric of the Blood God.  I was good.  Far better than my recruiting class, better, even, than many of the Knights in full standing.  But it had turned out that despite these products of my hard work, my most interesting quality to chapterhouse leadership was actually my pedigree.  I was, of course, Piraean, but more uniquely, I was of the noble class–albeit its bourgeois fringe.  

As it was, the fight against the Atheists was angling more and more uphill with each passing year.  The Knights had little difficulty eliminating the radical elements who made themselves visible, but they were having a much more perilous time navigating the invisible gauntlet of small resistances the Atheists placed in their way.  Delayed responses from the Piraean Council, effectively tying the Knights’ hands in civil matters; the ubiquitous threat of petty theft and vandalism that compromised the movement of Blood Knight assets throughout the city; and the occasional assassination of Knights on patrol–retributed fiercely, but not fiercely enough to outweigh the attrition–all combined to ensure that the Knights’ existence in Piraeus remained decidedly hostile.  And where new Atheist aggressors seemed to spring up almost passively, owing to the unrest sowed by the noble families, new Knights…took six years to train.

It was, as the Knight Captain told me in a private meeting two weeks before my knighting ceremony, unsustainable.  Indeed, though I was not a Knight yet myself, I had felt the effects of the Atheists’ resistance keenly.  I had long since lost count of the meals I had skipped due to supply shortages, and just the previous month, Cassandra of Coralta–the Knight who had intervened on my father’s behalf at the city gates over a decade ago–had been killed when a group of Atheist riverwalkers pushed her from a pier in the harbor and held the water around her head until she asphyxiated.  She had been a mentor to me since I enlisted, and the rage that filled me when I heard the news has, to this day, only been equaled once.

It was for this reason especially that I was receptive to the assignment the Captain had for me in that meeting.  We could no longer ignore the Atheists’ inner workings, he said.  In all likelihood, they had an agent, an informant in the chapterhouse, and there was little we could do about it.  We simply could not afford to purge every Piraean from our ranks, and there was little else to go on.  The only sensible course of action was to manufacture a spy of our own.  I had the right characteristics, he said, and there was no one whose loyalty he trusted more.  It was a light blow to my pride that I would not have my knighthood recognized for some time–perhaps for years–but he knighted me there in his office.  Then, following a public and ignominious display of my expulsion from the chapterhouse for “disloyalty and heresy”, I was left on the streets of Piraeus to begin my mission.

Were the Atheists a centralized organization, I have little doubt that my chances of infiltration so soon after my exit from the chapterhouse would have been zero, pageantry or no.  But I knew they were not, and I knew the city guard had reason enough not to be suspicious of a new recruit.

If any faction had suffered worse attrition than the Knights in the Atheists’ protracted rebellion, it was Piraeus’ armed forces.  Since it was of the utmost importance that the Atheists did not establish anything resembling a fighting force, the guards and the navy had permanent places on the Knights’ list of usual suspects for any Atheist activity needing investigation.  Needless to say, damage to their ranks–both collateral and targeted–was substantial, and they were in constant need of new recruits to keep their numbers stable.  I had the martial skills they required, and they certainly did not have the luxury of investigating the unstated suspicions of the Piraean nobility.  They accepted my application without question, and within a few months, my history of allegiance to Piraeus’ “illegal occupiers” had been buried if not forgotten entirely.

The Peisistratan Myth

Sloppy and weird, but I kind of like it. A supplement to “The Apiarist”, borrowing from Thucydides via a particular frame.

It was a dark time for Piraeus after the fall of Kol.  Even though the oppressors were driven out, they left a vacuum behind, a vacuum filled all too readily by the greedy, the indolent, the tyrannical.  Many believed that in time, justice would win out, that the will of the people would once again reassert itself, but in fact, the opposite came to be.  

Eventually, a tyrant by the name of Thraseem Stratus seized power, and he was a terror the likes of which Piraeus had never seen.  He had the Council of Elders imprisoned or assassinated, stripping the people of their last vestiges of freedom and power.  His taxes broke the back of every citizen, from the wealthiest merchant to–far more frequently–the honest laborer.  And constantly, his spies skulked through the streets, listening at windows and stalls for words that might condemn–to slavery or death–anyone foolhardy enough to cry foul at this rape of their fair city.

But he had one weakness, and it was his lust that would be his undoing.  He took a man, a young winemaker named Modius, as his lover, and though his paranoia ran deep, Modius seemed to escape that suspicion.  And Modius did not hate Thraseem, but he saw what had become of Piraeus under his rule and knew it could not continue.  One night, Modius and his companion, named Alisto, snuck into Thraseem’s manor and stabbed him to death as he was dining.  Sadly, both Modius and Alisto were killed by Thraseem’s guards before they could escape, but their death was the spark that would set Piraeus ablaze.  The people rose up, they armed themselves, they imprisoned Thraseem’s guards and spies, and they convened a council of all citizens to ensure that no tyrant would ever grip the fortunes of their city again.  This was the new founding of Piraeus, the founding of democracy.

…

But do you believe that shit?

Do you believe that the noble people of this city were so swayed by Modius’ and Alisto’s sacrifice that they just…snapped out of it?  After tolerance for two generations of tyrants?

Do you believe that Thraseem was even a tyrant himself?  Do you wonder why histories of those years often mention that Thraseem had a brother–do you wonder how Erac Stratus factored into all of this?

Would you believe that Erac Stratus, son of Peren Stratus–who himself ousted the Blood Knights from Piraeus–was ruler of the city, with broad popular support?  Would you believe that Thraseem Stratus attempted to steal Modius from his lover, Alisto?  Would you believe that the two of them killed Thraseem for the cheap insult he delivered them after he was rejected?

Would you believe that Modius and Alisto were long in their graves when the tyranny of Erac Stratus, distraught after the death of his brother at the hands of those bickering mongrels, was at last inflicted upon Piraeus?

I’m sure you’re wondering why all of this should be hidden.  Why should a jilted lover be made into a villain?  Why should two weak men, willed to violence over the pettiest of disputes, be built into the heroes that “ushered in democracy”?

You’re asking the wrong question.  The real question is: What happened next?

Erac Stratus became a tyrant, yes, but he was not the intolerable yoke that Piraeus could not abide.  Not truly.  Eventually, tensions rose and his power waned, and circumstances conspired to remove him from power, but it was not Erac or his tyranny whose very memory would poison democracy, would doom this fantasy of self-governance before it escaped its infancy.  It was the circumstances.  It was the conspiracy.

You see, power in Piraeus has always been a product of alliance, and Erac knew this.  He knew which families to compromise, which relationships to dismantle.  He knew how to make his tyranny unassailable by the people of Piraeus alone.  The force behind the rebellion came from without, from a man banished from Piraeus since the fall of Kol.

Maybe you know who I’m describing.  Ezekiel Polyon.  The Blood Knight who helped Peren Stratus unify Piraeus under his rule, whom Peren betrayed when he slaughtered all the Kolai remaining in the city during the Dereliction.  The one now called Abbott Ezekiel of the Knights Ichneumonous.

Democracy had a goal, of course.  It was meant to ensure that never again would a tyrant grip the fortunes of Piraeus and its people.  But in order for it to succeed, a truth had to be buried, disavowed.  Because if history were recorded plainly, it would be plain to see: Even as Piraeus shouted to the world that it would not be denied its freedom, it sought out the oppression of Kol once again.

“The Apiarist”, Excerpt 5: The Right Side of History

I enlisted with the Blood Knights in the eighty-second year of the Blood God’s reign, when I was twenty years old.  This was somewhat older than most recruits, but my path in life had been dominated by other factors, and I had yet to seize any particular control over it.

The previous year, my father was stricken with a consumptive infection of the lungs and–mercifully, perhaps–passed quickly.  It wasn’t precisely the attack in Piraeus that had brought about his end: His injuries healed mostly, leaving him with a limp and limited function in his right eye.  But it had, in hindsight, been the beginning of a downward slide.

He, of course, did not return to the city from then on, for the very reasonable desire not to become a martyr or scapegoat to either side in the thinly-veiled conflict now ongoing between the Knights and Piraeus’ self-determinative Atheist faction.  But I suspected it was also deeper than that, a phobic unwillingness to face even the place, much less the people, which had subjected him to that trauma.  The result was that he was confined to our home and grounds, occupied by not busy, increasingly present and irritable to Mother, the servants, and myself.  That he was moving so much less than he had been, that even his limited mobility in that limited space was painful for him–it all meant that even before the infection set in, he had become little more than a cruel, vaporous reminder of his former self.  I found it striking that when he died, not even Mother truly mourned.

The legacy he left, though, was complicated for everyone.  Despite his many enemies, Father was still regarded as one of the most talented artisans in the region.  Our family’s honey fetched an outright exotic price as far away as Kol, and even despite our lifestyle of rural borderline-nobility, the business had been shockingly frugal.  It turned out Father had left behind a fortune in silver, valuable goods, and stock certificates in a number of successful merchant companies, each of which had been paying dividends for years.  The future of the apiary was, of course, uncertain, but it quickly became clear that Mother and I were in no danger of starvation.  What was less clear was whether either of us had any desire to carry on Father’s work.

Eventually we settled on a course.  Our head servant, Giuseppe, the very same servant who had sought help for Father the night of the attack, would take charge of the apiary, and when Mother passed, he would be the one to inherit it.  I, meanwhile, had taken my father’s rejection to heart and fully accepted I would have no future in beekeeping, truly assumed I had no aptitude for it.  And my mind had belatedly wandered to the political unrest in Piraeus, and tectonics of power I now saw shifting around us.  So it was with not insignificant enthusiasm that I renounced my inheritance and made my way to the city, determined to stand on the right side of history.

Despite my ardent opposition, I have little doubt that if the political skirmish I arrived in had taken place even twenty years later, the Atheists would have won handily.  Though the Knights were formidable warriors, anti-Kolai sentiment ran deeply through Piraeus, and they were outnumbered–possibly a hundred to one.  Their advantage was that the Uprising of the 79th was fresh in the collective memory of the Kolai dominion: Only three years earlier, the city of Cantabyz, the source of the majority of the Dominion’s iron, had declared open rebellion against the Magni Kolai.  The Blood God’s arrival at their gates–his first public appearance in a decade–claimed over 10,000 lives.

In the wake of this event, Piraeus’ cooler heads overwhelmingly opted to lie low, leavin the Knights to contend only with the Atheist’s firebrands.  My allegiances were unconflicted.  I had no grievance against the Kolai’s taxes, and the only meddling I had seen from the Knights had been clearly on the side of justice.  It did not matter that when I arrived at the chapterhouse, the squire on duty in the hall urged me to consider that I would very likely not become a Knight without any magical talent I knew about.  And it did not matter that my enthusiasm was met by a bemused chuckle from the only Knight in the hall at the time.  I had existed too long in a state of terror at the unbelonging I had felt from my father, from the apiary, from the indolent, insular people of Piraeus.  I knew that the Blood Knights–even simple service to the Blood Knights–was something greater that I would be glad to be part of.  The Knight Captain’s speculative nod, when it came time to provide him my reason for enlisting, was tepid vindication.  But it was enough.